It must wonder no one that the increasing recognition of social media has even had an impact on crime via creating a brand new genre known as ‘performance crime’, or ‘if you’ve performed it, flaunt it’ — a twenty-first-century take at the old braggart’s motto. But it’s miles commendable that police and other corporations have caught on and use the criminals’ urge to show off on social media to nab them. The case this week of an absconding felon from Uttar Pradesh named Haji Saeed being tracked down and arrested in Meerut due to the fact he couldn’t face up to posting a photo of himself on a yak at Kufri close to Shimla on social media demonstrates the pitfalls of era-on-tap. Indeed, the facts individuals willingly upload on social media — privateness issues notwithstanding — has proved to be a bonanza for criminals and crime-opponents alike.
Those dinky smartphone cameras have been the downfall of plenty of criminals however there are usually greater who succumb to their temptations, tons to the relaxation of law enforcement departments. Clearly, nobody has told social media-obsessed criminals about the variety of lawbreakers who’re being apprehended international these days due to their compulsion to publicize their exploits. The query of whether a few thousand ‘likes’ and perspectives thanks to cellphone cameras will catch up on lots of hours in a cellular without a telephone is moot.
There is a massive misconception that single women aren’t contented: Journalist Kalpana Sharma
India has more unmarried women than ever before, in keeping with Census 2011. Yet, in our patriarchal society, their unmarried reputation, in contrast to that of men, maintains to evoke interest and questions in the satisfactory of conditions and stigma and derision at the worst. Single By Choice (published by means of Women Unlimited), a drawing close anthology of essays by means of 12 ladies from a long time 26 to seventy-two who’ve in no way married, candidly describes the journey of the writers, who are from a spread of backgrounds. In her introduction, journalist Kalpana Sharma, seventy-two, the editor of the ebook, writes, “…Breaking out of boxes. That is indeed the correct way to describe what many unmarried women are doing in India.” In a telephonic interview with Indulekha Aravind, Mumbai-primarily based Sharma talks approximately her own experiences as a single female and what has modified for unmarried ladies through the years and what hasn’t. Edited excerpts:
I am beginning with a slightly personal query — how do human beings typically reply when they research you’re single? And has that reaction changed over time?
The ‘cutoff factor’ for maximum ladies in the mid-30s. Till then, they nonetheless think you will get married, and I think maximum girls themselves suppose so, too. They think it’s far inevitable. After you’ve got crossed that, it starts offevolved sinking in which you are not going to get married. I am fortunate in that I had a very liberal father and immediate family. And there are numerous single ladies in journalism, too, so I become inured. But there are girls who find it much harder, face plenty of extra scrutinies and have an important gaze on them all the time.
What role do magnificence and caste play in ladies’ decision to live unmarried?
Generally, and as is evidenced via the girls who have written in the anthology, women from a slightly privileged magnificence have a greater degree of autonomy, even though that isn’t throughout the board. It relies upon a brilliant deal on the arena view of the parents, and also on the potential to be financially unbiased. For many girls who aren’t financially unbiased, there is not much of a choice past getting married and moving out of their mother and father’ home. In phrases of caste, it’s miles an additional burden, as (Tamil author) Bama points out in her essay — while you are a female, single and from a lower caste. That is something many of us born into privilege can’t even believe. But the feeling that you have to get married after a certain age is anticipated of girls, across caste, community, and sophistication. It is changing, but not speedy sufficient.
What has Bama (a Dalit Christian) written approximately her experience of selecting to stay single?
She was clean early on in lifestyles that she became no longer going to get into a marriage. She is a teacher, and she or he even became a nun for a while. The enjoy that she describes in her essay is searing — there’s no other adjective for it. Here is a lady who’s finished, recognized as a writer. Yet, in the society that she lives in, she is still visible as a female and a Dalit. She makes a decision to build her own house due to the fact renting had become problematic. Even after that, all her actions are issue to shut scrutiny by means of the villagers. But she stays high quality about her selection, which is brilliant.